The Dumping Ground
Big Utilities Look to Native Lands to House Nuclear Waste
by Winona LaDuke
On September 8, the Genesis satellite crashed into the Utah Test and
Training Range, right next to the Skull Valley Goshute reservation.
Although NASA had some pretty spectacular plans for a soft landing, the
crash of that satellite might concern more than NASA. This same area, the
Skull Valley Goshute reservation, is considering providing a repository
for 40,000 tons of nuclear waste. NASA nosedives of the future might be
more lethal.
The area looks a bit like a set for the movie Mad Max and the
Thunderdome. Forty-five miles southwest of Salt Lake City, a small
community of Goshutes live on an 18,600-acre reservation. For the past 40
years, the U.S. federal government has created and dumped toxic military
wastes all around them. Less than 10 miles southwest is the Dugway
Proving Grounds, where the government conducts tests of chemical and
biological weapons. In 1968, chemical agents escaped from Dugway and
killed over 6,000 sheep and other animals. More than 1,600 of those
animals were buried on the reservation, leaving a toxic legacy in the
ground. “My father had 30 head,” Margene Bullcreek, a Goshute elder,
remembers. “They buried them all here on the reservation, but no study
was ever done on the effects of it.” Fifteen miles east of the
reservation is the Desert Chemical Depot, which stores more than 40
percent of the U.S. chemical weapons stockpile and is responsible for the
incineration of many chemical munitions and nerve agents.
Thirty miles northwest of the reservation is the Envirocare Low Level
Radioactive Disposal Site, a dump for radioactive waste that is trucked
in from all over the country. Envirocare is in the business of dumps. The
firm is exploring the possibility of developing a low level nuclear waste
dump in the Iraqi desert to dispose of radioactive tanks and depleted
uranium weapons. Hill Air Force Base, where the F-l5s test and land,
adjoins the company’s area. Finally, north of the reservation is the
Magnesium Corporation Plant, a large, toxic, magnesium production
facility.
The Skull Valley Goshutes were never asked about the placement of any of
these facilities. In many ways, the Goshute story is a microcosm of the
impact of the military on Native people and how the nuclear industry can
make what is a bad thing worse.
20-year lease, 250,000 years radioactive
Disposing of military waste is a massive problem confronting the United
States. The General Accountability Office, the Congressional research
agency, earlier this year concluded that removing unexploded munitions and
hazardous waste from 15 closed military facilities could take more than
300 years. GAO estimates the clean up cost at $35 billion, and climbing
rapidly. As the Goshutes know, lots of that waste is located near Native
American lands.
But for the Goshutes, it looks like the toxic problems are getting still
worse.
Enter Private Fuel Storage (PFS), a limited-liability consortium of eight
commercial nuclear utilities led by Xcel Energy. PFS wants to construct a
private, above-ground, “temporary” dump for 40,000 metric tons of
high-level nuclear waste on the land of the Skull Valley Band of Goshute.
“Limited liability” means that individual utility companies are protected
from suit if there is an accident in shipping waste to Utah or at the
facility itself.
Running out of nuclear waste storage space at its Prairie Island Nuclear
Reactor, the Minnesota-based XCEL Energy created PFS and made overtures
to the Skull Valley Goshute Tribal Council. On December 26, 1996, PFS
secured an agreement from the three-member Tribal Council to lease 100
acres for construction of a nuclear waste dump.
However, in March 2003, the U.S. Nuclear Regulatory Commission’s Atomic
Safety and Licensing Board (ASLB) denied PFS its license to begin
construction of the dump due to the risk of accidents involving F-16
fighter jets which routinely pass over Skull Valley en route from Hill
Air Force Base to the nearby Utah Test and Training Range.
“This [Skull Valley project] is the bridge to Yucca Mountain,” explains
Scott Northard, project manager for PFS. Yucca Mountain is the proposed
site in Nevada for a permanent repository for U.S. nuclear waste. Many
utilities realize that without an interim dump, and delays in
construction of a permanent nuclear waste dump at Yucca Mountain, they
will have to shut down their nuclear power plants.
Although the waste remains radioactive for 250,000 years, the Goshute’s
lease is for 20 years initially, with an option to renew the lease for an
additional 20 years. The dump would be a parking lot for up to 40,000
metric tons of spent nuclear fuel sitting in 4,000 steel containers on a
concrete pad outdoors.
The federal government has spent almost $2 billion and at least two
decades trying to solve the dilemma of nuclear waste disposal. The
nuclear utilities seem to believe that with a “limited liability
corporation,” they can solve the problem in less than a decade.
But many Goshutes do not think it is a solution at all. Xcel Energy “is
just fortunate enough to have found a weak tribe that’s going to put up
with them and their partner utilities and their wastes,” says Margene
Bullcreek, a leader of a grassroots effort to oppose the dump.
Bullcreek is not alone. Since 1987, six other American Indian tribes have
rejected proposals to site similar dumps on their land due to serious
concerns over health, safety and environmental justice. Although the
executive committee of the Skull Valley Goshute General Council accepted
the deal in 1997, many members of the Skull Valley Band of Goshutes, as
well as many indigenous organizations throughout the country, have
actively opposed the agreement.
Ohngo Gaudadeh Devia Awareness (or OGDA, Goshute for “Timber Setting
Community”), a grassroots group of Skull Valley Goshute tribal members
directed by Bullcreek, opposes the dump in an effort to protect tradition
and the health and safety of the reservation’s inhabitants. Throughout
the process, OGDA has filed objections with the Nuclear Regulatory
Commission, continues to engage allied organizations in opposition, and
participates in lawsuits to oppose the dump.
In September 2001, a team of tribal members led by Sammy Blackbear of the
Environmental Justice Foundation officially challenged the Skull Valley
Goshute Tribal Council’s Executive Committee for a leadership election
over the nuclear waste issue. To this day, the results of that election
are in dispute, demonstrating the lack of consensus on the reservation
for a high-level nuclear dump as a development option. Outstanding
lawsuits concerning improper agreements between the disputed tribal
leadership and PFS remain unresolved. The dispute has raged for seven
years.
Betrayal of trust
The Bureau of Indian Affairs also faces some challenges. The BIA approved
the lease just three days after the Tribal Council signed it. The issues
of nuclear waste complicate trust responsibility, particularly when
considering that the waste is lethal for a 100,000 years or so. Federal
law requires that the stipulations of the National Environmental Policy
Act (NEPA) be met when Indian land is being considered for business lease
or commercial development. Before 1970, it was acknowledged that the BIA’s
primary purpose in exercising lease approval authority was to preserve the
Indian land base for the furtherance of Indian culture and values. In
1970, the Indian leasing statute was amended to broaden the list of
factors that the Secretary must satisfy before approving a lease,
requiring that “adequate consideration has been given to … the effect on
the environment of the uses to which the leased lands will be subject.”
The Nuclear Regulatory Commission (NRC), along with the Bureau of Indian
Affairs, the Bureau of Land Management, and the Surface Transportation
Board, issued a Draft Environmental Impact Statement (DEIS) in June 2000,
and a final EIS in January 2002.
Critics say the BIA so narrowly defined the scope of its review in the
DEIS that it has likely failed to meet its trust responsibilities. In the
DEIS, the BIA states that “[a]s part of its government-to-government
relationship with the Skull Valley Band, BIA’s NEPA review is limited to
the scope of the proposed lease negotiated between the parties, not
evaluation of actions outside the lease (e.g., ultimate disposition of
the Spent Nuclear Fuel).”
“The BIA cannot wish away this part of its trust responsibility,” says
Tom Goldtooth of the Indigenous Environmental Network, which has been
giving support to OGDA. “Ultimate disposition of nuclear waste is central
to the question of whether the Indian land base will be preserved for the
long term. The DEIS for PFS’s proposal cannot satisfy the requirements of
the law, because there can be no expectation that nuclear waste will be
removed from the facility at the end of the lease period, which clearly
creates a serious negative impact on the environment and potential
endangerment to the survival of its Goshute Shoshone peoples. The BIA has
basically relinquished to the NRC their fiduciary responsibility to
ensure that the provisions of NEPA are followed for the Skull Valley
radioactive waste dump.”
“It’s pretty clear that utilities are willing to spend billions to move
it [the spent fuel] out of their back yard into ours,” said then-Utah
Governor Mike Leavitt, now director of the federal Environmental
Protection Agency, when he was still answering to Utah constituents.
PFS continues to seek a permit for its dump. In August, the 10th Circuit
Court of Appeals in Denver affirmed a 2002 district court decision that
Utah state laws and regulations intended to block the PFS waste dump were
unconstitutional, and that only the federal government has the authority
to regulate the transportation and storage of spent nuclear fuel. August
also brought three weeks of closed-door hearings for the Nuclear
Regulatory Commission’s Atomic Safety and Licensing Board to consider the
license for the dump.
Amid all of these legal decisions, the Goshutes are pretty concerned.
“The real issue is not the money” the Goshutes would earn from hosting
the dump, says Bullcreek. “The real issue is who we are as Native
Americans and what we believe in. If we accept these wastes, we’re going
to lose our tradition and our need to keep the air, water and animals
clean.”
Winona LaDuke is program director of the Minneapolis-based Honor the Earth Fund,
and author of All our Relations and The Winona LaDuke Reader.
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